The Cartoon Effect: Fundamentalism vs liberal values

Helen Szamuely listens to different perspectives on Denmark after the cartoon affair

It is quite a pleasure to attend a meeting where one panellist turns to another one and tells him that he knows absolutely nothing about his subject.

That is what happened at the meeting organized by the New Culture Forum in the House of Lords, where it was sponsored by Lord Pearson of Rannoch. Farshad Kholghi, an Iranian born Danish writer and actor, a passionate believer in free speech, turned to Jakob Illeborg, a liberal Danish journalist, who is based in Britain, reporting on Danish TV and writing for the Guardian, and announced that the latter knew nothing about Islam. He was supported by the third speaker, Helle Merete Brix, a very well known Danish journalist, who, among other things, edits the magazine of the Free Press Society. She told Mr Illeborg that he understood nothing. For a few blissful moments the audience expected a punch-up but, in the end, the debate continued in a civilized fashion.

The topic was the situation in Denmark after the cartoons and the report given by Ms Brix was not very encouraging. She spoke of a “tsunami” of “dialogue projects”, “cross-culture projects” and “we are sorry projects”; of demonstrations led by well-known actors that pleaded for forgiveness; of writers’ events devoted to the concept of toleration, which all turned out to be one-sided. While we in Britain groan about the fact that no main-stream media outlet dared to publish those cartoons, Danish commentators like Ms Brix say that it would not be possible to have plays like “Now and Then” or “England People Very Nice” performed in Denmark.

Farshad Kholghi spoke passionately about the need for freedom of speech and of thought. He drew attention to the destruction of it all in Iran where fascism reappeared, as he put it, not just with an ugly moustache but with an ugly full beard. The West should support Iranians who want freedom, it should support all those in Islamic countries who are fighting for secularism, which would mean freedom to speak and write. (Actually, I think he overestimates the freedom-loving qualities of secular political societies but one can understand why he feels that way.) Western countries are in danger of giving away their liberty, fought for by many previous generations, all in the name of “tolerance”.

As if to prove his point, Mr Illeborg spoke of the need to be tolerant, to understand other people’s point of view, other habits and not to be “fundamentalist in our views of liberal western values”. Sadly for him, he found that not only the other speakers but the audience was against him, making it clear that what he was advocating was surrender to tyranny, authoritarianism and totalitarian methods of thinking.

Curiously enough, Mr Illeborg himself did not seem to believe in his own peroration. He maintained that in Britain we have created a much better multicultural society than the Danes did in Denmark, where, according to him, there were ever stronger feelings about Muslim immigrants. (Nothing to do with the threats to murder all those cartoonists who have to live in hiding, I am sure.) When he was asked how he felt about some British women being denied the rights that had been fought for by previous generations and others took for granted: education, jobs, right to ownership of property, equality before the law and the ability to walk about without having one’s face covered up, he assured us all volubly that women’s rights must be fought for. Gays’ rights, too, he added. And the Home Office trying to ban Geert Wilders was completely wrong.

So even he could not really explain why we must give in to political and intellectual tyranny, not even in the name of that all-encompassing idea, tolerance.

Simon Denis (not verified) | Mon, 2009-11-16 23:49

We are living with the long, final slump of sixties stupidity; schools which foster ignorance; hospitals which infect; doctors who kill; governments which surrender to foreign powers and open their borders to invasive levels of migration. Worse than all these is an intelligentsia which calls itself "liberal" and surrenders to vicious clerical reactionaries. I can only conclude that this arises from a species of undiagnosed self-hatred which lives at the heart of the left, our political master. Revolutionary history is soaked in the blood of radicals turning on each other. Several times a situation has arisen in which a succession of forces, each more ruthless and more crazy than the last, has butchered its immediate predecessors. So Feuillants gave way to Girondins who submitted to Jacobins. Thus did the Provisional Government of Prince Lvov fall to Kerensky who in turn made way for Lenin. Equally remarkable is the way in which the softies have concurred in their own deposition and death - the old "darkness at noon" trick - for they seem to think their murderers and assailants purer than themselves. Whence this notional purity? Is it, in turn, a corruption of that "critical" spirit which seems so innocent in the mouth of an Arnold or a Sainte-Beuve? For if "criticism" is the high way to objectivity then we are at risk of undermining those crooked, arbitrary, inexplicable structures which make up not only society but the foundation of the mind itself. Without some assumed loyalty to, or tolerance for the impurities and peculiarities of the personality, "criticism" becomes self destruction. At the very least, we are reduced to W.S.Gilbert's "idiot who praises, in enthusiastic tone / All centuries but this and every country but his own." And so we have the strange spectacle of a self-consuming variety of liberalism - like a mind alienated from its supporting and inevitably conservative personality - with nothing left to criticise and destroy but its own regulations. It seems too bitter for this "liberalism" to return to its old, Tory or Christian parent and so little by little it finds itself embracing Islam, like a frail addict falling into the manipulative embraces of a brutal, bigoted and narrow minded nurse: a tragic spectacle.

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